handed down even to the present age, are now. When mankind first saw the necessity of government, it is probable that many had conceived the desire of ruling. They were founded, in short, on religious considerations, that they might procure the favour of the Deity, which they conceived themselves to have forfeited, by the subjugation of those, whom they found to be the objects of the divine benevolence and attention equally with themselves. In the former, whole crews embarked for the benefit of their respective tribes. Suppose we should now shew, upon the most undeniable evidence, that those of Edition: current; Page: 181 the wretched Africans, who are singled out as inheriting the curse, are the descendants Edition: current; Page: 182 of Cush or Phut; and that we should shew farther. If from the interposition of the Deity, then we must conclude that he, who bringeth good out of evil, produced it for their convenience. If, from the co-operation of the causes before related, Edition: current; Page: 185 what argument may not be found against any society of men, who should happen to differ, in the points alluded to, from ourselves? But if the offending party inflicted slavery on the persons of the vanquished, by what right did they inflict it? These poor wretches, fearing us as much as their conquerors, dived when we fired, and cried most lamentably for mercy.
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We may now mention the consequences of the severity. Mitchell, in the Philosophical Transactions. The second argument, by which it is attempted to be proved, that the Africans are an inferiour link of the chain of nature, and are designed for slavery, is drawn from colour, and from those other marks, which distinguish them from the inhabitants of Europe. But why this unusual mirth, if their departed brother has left an happy place? So human an animal. Now, whether this is the plan of reasoning which the receivers adopt, we cannot take upon us to decide; but true it is, that the effect produced is exactly the same, as if they had reasoned wholly on this benevolent principle. If they wish for such innocent recreations, they must enjoy them in the time that is allotted them for sleep; and so far are these dances from proceeding from any uncommon degree of happiness, which excites them to convivial society, that they proceed rather from. Edition: current; Page: 72 We might stop here for a considerable time, and deduce many valuable lessons from the remarks that have been made, but that such a circumstance might be considered as a digression. Prevalence of exposure to solvents, metals, grain dust, and other hazards among farmers in the Agricultural Health Study. Out of the earth.
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