the abandonment of a most important agent of the summum bonum, natural law, in favour of a purely formal and technical legal apparatus that is distinguished by its serviceability to any and all ends. Oakeshott defined the practical life as one of the modes of human experience along with history, science, and later he added poetry. He expands this criticism to state that the goal of the practical life is achievement, and describes the concept of achievement as diabolical (a wonderfully accurate word in that it reduces human experience to investment and explicitly denies the value of presentness. New Haven: Yale University Press 1993. Early Political Writings 192530.
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(January 2009) Oakeshott's early work, some of which has been published posthumously as What is History? Hobbes on Civil Association. The Politics of Scepticism, on the other hand, rests on the idea that government should concern itself with preventing bad things from happening rather than enabling ambiguously good events. Reprinted as Oakeshott, Michael (1989). Corey points out, Oakeshott was a philosopher through and through, someone concerned with wondering, marveling, and delighting in the world around him. London: Faber and Faber 1955. Corey posits first the proposition that unlike Oakeshott, Augustine was an ancient, religious thinker whose ideas are at a distant remove from our contemporary political situation. He was deeply unsympathetic to the student activism at LSE during the late 1960s, on the grounds that it disrupted the work of the university. In this chapter. Oxford: Basil Blackwell 1983. Indianapolis: Liberty Press 1993.
Michael Oakeshott and Hayden White on the practical and the historical past. 'Mr Oakeshott 's thesis is so original, so important and so profound that criticism must be silent until his meaning. The British philosopher and historian Michael Oakeshott is a curious figure in twentieth-century intellectual history.
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